First staged in the 1970s, and later immortalized on screen in 2016 by actor-director Nana Patekar, Natsamrat remains a cornerstone of Marathi literature and world theatre. The plot follows Ramrao "Appa" Belwalkar, a celebrated Shakespearean stage actor who has retired after a lifetime of commanding the stage. He plays King Lear on stage; tragically, he begins to live Lear off it.
For anyone who loves theatre, literature, or simply understands the ache of being replaced by time, Natsamrat is essential viewing. Just keep a handkerchief nearby. “Naav kaay tari thev… Naatak ekach… Mee Natsamrat.” (“Keep any name… The play is one… I am Natsamrat.”) natsamrat
In one of the most heartbreaking climaxes in dramatic history, Appa delivers a monologue to an empty hall—a king without a kingdom, an actor without an audience. 1. The Artist’s Identity Crisis Appa cannot separate the man from the thespian. When society rejects him, he doesn’t curse poverty—he mourns the loss of relevance. His famous line, “Mee Natsamrat… Mee Rajya Kheltoy” (“I am the Emperor of Actors… I am playing a kingdom”), blurs the line between performance and reality. First staged in the 1970s, and later immortalized
Natsamrat brutally questions filial duty. Unlike the tragic arc of King Lear, Kusumagraj grounds the betrayal in middle-class Indian greed. No villains here—only selfish, ordinary people who forget their parents for a better home or social standing. For anyone who loves theatre, literature, or simply
In the vast ocean of Indian theatre, few works have captured the raw, unfiltered agony of an artist like Natsamrat . Written by the legendary playwright V.V. Shirwadkar, famously known as Kusumagraj, Natsamrat (literally “The Emperor of Actors”) is not just a play—it is a searing meditation on art, aging, ego, and abandonment.
Convinced that his love for theatre is a legacy, he donates his wealth and home to a temple, expecting to live with his daughter and son-in-law. Instead, he is met with contempt, greed, and eventual abandonment. The second half of the play sees Appa and his devoted wife, Kaveri, living in a dilapidated crematorium, clinging to memories, costumes, and the fading echoes of applause.
Kusumagraj’s answer is both terrifying and beautiful—what remains is the art itself. Appa dies not as a forgotten old man, but as an emperor, performing for the gods.