-1985- -classic-: The Ribald Tales Of Canterbury

The film opens not with a fanfare, but with a crackle of static and the warble of a cheap synthesizer attempting to sound like a lute. The year is 1387, or at least, a version of 1387 that only existed in the minds of Los Angeles filmmakers who had never left the San Fernando Valley. The Canterbury Road is a painted backdrop of rolling hills and cardboard trees. The Tabard Inn is a soundstage decorated with plastic barrels and a stuffed boar’s head that winks.

“Right, you sinful lot!” Harry shouts, wiping ale from his beard. “The rules are simple. Tell a tale. Make it funny. Make it filthy. And if you can’t make ’em laugh… make ’em blush!”

The Ribald Tales of Canterbury was not a hit. It played for three days at a drive-in in Bakersfield and vanished. But the VHS tape lived on, passed from hand to grimy hand, bootlegged and beloved. It became a rite of passage for a certain kind of teenager in the late ‘80s: the kid who wanted to see nudity but stayed for the jokes. It was a relic of a time when adult entertainment still had a sense of humor, when production values were an afterthought, and when a group of broke, happy weirdos could dress up like medieval pilgrims and make something that was, against all odds, genuinely charming.

The first tale belongs to the Carpenter, a nervous, sweaty man played by a character actor who would later find fame as a mortician on a daytime soap. His story, “The Milled Key,” is a slapstick disaster about a locksmith’s wife and a traveling juggler that devolves into a custard pie fight and an accidental nudist parade. It is shot with the grace of a public access show and the audio quality of a drive-thru speaker. Yet, it is strangely charming. When the juggler drops his flaming batons into the locksmith’s trousers, the resulting chase scene is pure, unadulterated Looney Tunes with nudity. The Ribald Tales Of Canterbury -1985- -Classic-

It was the summer of 1985, and the world was caught between two eras. The polished synth-pop of MTV was wrestling with the gritty, untamed spirit of midnight cable. In a small, dusty video rental store called "The Reel Joint," nestled between a laundromat and a pawn shop in Schenectady, New York, a single VHS tape sat on the top shelf of the "Adult Classics" section. Its box was worn, its cardboard edges softened by countless sweaty palms. The cover art was a masterpiece of low-budget ambition: a crude but colorful painting of Geoffrey Chaucer—looking suspiciously like a bloated, lecherous Brian Blessed—lifting the skirts of a buxom, modernized Wife of Bath who held a neon-pink boom box. The title arched above them in golden, faux-illuminated manuscript letters: . Below that, in stark white block print: 1985 - CLASSIC - .

The climax of the film—narratively, at least—is not a sex scene. It is a storytelling competition between the Nun and the Pardoner. The Nun (a doe-eyed young woman with braces, which she keeps hidden behind a wimple) tells a pious, boring tale about a saint who turns down a demon’s offer of a magic goat. The pilgrims boo. The Pardoner then tells a wild, incoherent story about a fake relic—a jar containing “the last fart of the Angel Gabriel”—that causes a village to riot. It is absurdist, surreal, and ends with the Pardoner himself laughing so hard he forgets his lines and simply points at the camera and says, “Ah, hell, you get it.”

And we do. We get it.

The final scene finds the pilgrims arriving at Canterbury Cathedral, only to find it closed for renovations. Harry Bailly shrugs, pulls out a flask, and says, “Well, lads and lasses, the destination is a lie. The journey… the journey is the foreplay.” The screen fades to black over a freeze-frame of the Miller chasing a sheep, the synthesizer playing one last mournful chord.

The clerk, a bored philosophy dropout named Lenny, always told customers the same thing: “It’s not porn. I mean, it is porn, but it’s also… Shakespeare for perverts. With tits.” And for the faithful few who rented it, he wasn’t wrong.

To call it a “Classic” is to use the term loosely. To call it “Ribald” is an understatement. And to call it a product of 1985 is to understand that 1985 was a very, very weird year. But for those who have seen it—who have heard the Pardoner’s fart joke or watched the Wife of Bath pin a knight to a hay bale—it remains a dirty, beautiful, and oddly sacred text. The tape is probably moldering in a landfill now. But in the hearts of a few dozen Gen-Xers, the pilgrims still ride, telling their filthy tales, laughing all the way to a cathedral that was never there. The film opens not with a fanfare, but

The pilgrims gather, but these are not the sober, weary travelers of Chaucer’s verse. Here, the Knight is a musclebound oaf in dented aluminum foil armor who speaks only in grunts. The Miller has a nose like a strawberry and a laugh like a donkey’s bray. The Pardoner is a gaunt, androgynous figure in velvet who sells “indulgences” that turn out to be scratch-off tickets. And the Host, a sleazy rotund man named Harry Bailly (played with manic glee by B-movie legend Ron “The Hammer” Hartley), claps his hands.

What elevates The Ribald Tales of Canterbury from mere smut to a true “1985 Classic” is its heart. Unlike the cold, mechanical pornography that would flood the home video market later in the decade, this film is warm, goofy, and almost innocent. The actors, many of whom were struggling stage performers or retired adult stars trying to break into “legitimate” comedy, seem to be genuinely having fun. There are flubbed lines left in the final cut. You can see a boom mic dip into frame during a particularly vigorous kiss. The soundtrack features a terrible folk-rock ballad called “Pilgrim’s Lust” that repeats the chorus, “Gonna ride my mule to Canterbury / And ring your little bell.”

The film’s reputation, however, rests entirely on the second tale: “The Wife of Bath’s Remedy.” The Wife herself, played by the magnificent Dusty “Red Velvet” Caine (a veteran of over forty “nunsploitation” films), is a force of nature. She is not merely sexual; she is tactical. Her story is a long, rambling, outrageously lewd monologue about her five husbands, intercut with flashbacks that look like they were filmed in someone’s shag-carpeted living room. In one scene, she explains the “secret virtue” of a particular herb while a chubby, confused actor dressed as a monk tries to look aroused. In another, she defeats a suitor in a wrestling match that ends with him declaring, “By Saint Radegund, woman, you have broken my spirit and my coccyx!” The Tabard Inn is a soundstage decorated with